Orchestrating professional development for baby room practitioners: Raising the stakes in new dialogic encounters
Canterbury Christ Church University, UKIn Journal of Early Childhood Research 11(1) 78-92, 2012
- what happens to babies in baby rooms?
- who looks after babies in baby rooms?
- what are these practitioners’ qualifications, experience, knowledge and understanding?
- what are the influences on their practice?
It’s nice to feel we’re important.
There’s nothing like this out there.
(Three practitioner interviews, May 2010)
What this evidence, from a small sample set, was beginning to demonstrate was a relatively closed or hidden situation where babies and very young children are being cared for by individuals (predominantly young women) who themselves felt poorly supported and in need of training beyond routine, mandatory, skills based sessions. During the project, practitioners have variously described themselves as being unimportant, invisible and, in one notable example, ‘the lowest of the low’. Of course, how those working with babies construct themselves and their roles in nursery and in society generally cannot fail to impact on their performance in those roles. Their well-being matters to the babies in their care (Elfer and Dearnley, 2007; Rockel, 2009).
Additionally, our data presented us with further information: the practitioners in baby rooms described their role, and were observed as such in role, as functional – that is, concerned to fulfil the routine requirements of the day which included feeding babies, cleaning and changing them, putting the babies to bed and tidying. As a group they are, essentially, pragmatists and defined their work as serving a social need of the moment – that is, looking after babies while their parents worked. In relation to national policy, they are generally the recipients of others’ policy information and interpretation, of others’ knowledge and understandings as well as recipients of their instructions in relation to the babies’ care, resources and environments. The practitioners had a limited working knowledge of policy requirements which were delivered ‘second-hand’, interpreted and abbreviated rather than received by them from a primary source. Overall, there appeared to be a helplessness about the participants’ situations and significantly too, a voicelessness implicitly required of them.
In view of their collective vision of their place in nursery hierarchies and their very low sense of self-worth, the all too few development sessions planned for the project term took on new significance. One of the many challenges in this project has been that of developing relationships in a relatively short space of time and during infrequent development encounters. In any professional development activity the level of trust between participants and between the participants and the tutors needs necessarily to be high, or to develop to high levels. However, the readiness of the participants to engage in the project, the generosity of their encounters in the sessions, combined with their eagerness to learn and to learn from each other quickly influenced the nature of the sessions. After the first meeting, when everyone behaved tentatively and each required prompting to speak, subsequent sessions have been notably different (Durrant, 2010) – from the initial buzz of talk when they arrived and greeted us and each other to the absolute engagement of all in every debate and discussion point:
We all talk too much (laughing). It’s important to talk; there’s lots of things to respond to. It’s listening to the other ladies. (Practitioner interview, 2010)
We found that the small group of practitioners with whom we worked were keen to progress in their practice, keen to try out ways of working, keen to listen to others’ opinions and keen to share ideas of their own. This willingness to continue in their professional learning may, in part, be due to the nature of the professional development sessions themselves. They were designed to be responsive to the expressed and observed needs of the practitioners and to provide structured and supported opportunities to engage in debate. The centrality of talk in each of the development sessions has been a planned feature of the work from the earliest project design, although it was given additional status following initial analysis of the first interviews carried out in the project’s first stage.
At the beginning of the project, the tutors/researchers described themselves as co- learners rather than as experts in the field. This way of working with adult learners, engaging in co-constructions and collaborative knowledge building has been particularly suited to this group of practitioners, acknowledging that each has a bank of valuable experience, their own values and beliefs and their individual expectations of babies and families. It acknowledges the significance of practice knowledge while also offering critical spaces for alternative ways of thinking and working to be discussed and time for reflection. We have learned to value this ourselves as a model for future project and development work and are confident that it has supported our practitioners in moving beyond the physical and practical features of their practice towards theory construction and a more substantial understanding of why they work in the ways they describe. Claxton talks of ‘rumination’, which he describes as ‘seeking insight through the act of reflecting on personal experience ... chewing the cud of experience in order to extract its meanings and its implications’ (Claxton, 2000: 39–40). The level of project analysis in relation to this is embryonic but is a significant development of the work with practitioners.
Professional dialogue
The development aspect of the project has been centred around some key themes: talk, environments and relationships. While these three elements naturally overlap, there have been some quite separate issues in each to address. Of these three themes, talk became the central issue in two ways. First, it became clear very early on in the Project Development Sessions that the practitioners were extremely keen to talk to each other. After the first, somewhat tentative, meeting the practitioners demonstrated how hungry they were for contact with others working in the same domain for a whole range of reasons; for example in order to compare experiences, to share incidents, to compare work patterns, to compete (in terms of quality of care) and to gossip (about their job circumstances). Second, and of paramount importance, we were gathering evidence (from observations, interviews and research conversations) that talk with babies was not a central feature of baby room life.
From research we know that the centrality of talk in babies’ and young children’s development and learning has long been understood (Bruner, 1986; Vygotsky, 1986), and is no less important in relation to the professional development of those who care for and educate children. Indeed, claims that ‘as far as the brain is concerned, stimulation is provided by conversations, experiences and encounters, irrespective of material wherewithal’ (Greenfield, 2000: 63) make clear that the need for talk exchanges is fundamental to brain development and learning and, from this project, we believe that this applies to both the babies in daycare and their young carers. Additionally, international research clearly shows that ‘young children emerge with better language skills from early childhood settings staffed by well-educated personnel’ (OECD, 2006: 164). This of course correlates with EPPE findings (see for example, Sammons et al., 2004). In our project, there appeared to be a combination of two troubling factors: little or no talk between practitioners and babies and no opportunities for practitioners to engage in professional talk events. The project development work began to focus on professional talk, in the expectation that talking to babies would emerge from opportunities to talk about babies.
‘If you don’t have a language you can’t talk’ (Smith, 1992)
Throughout the project, we have been repeatedly told of the value to the practitioners of time to talk. We are aware that there is ample research relating to the significant effects of dialogic exchange between teaching professionals (see for example, Medwell et al., 1998) and of the acclaim received for the Reggio Emilia approach to the shared understanding of children and the pedagogy surrounding them (Rinaldi, 2005). It seems that, in spite of this knowledge, there are still many employees of nurseries who lack opportunities to improve their practice and to develop professionally. Significantly, many of these are baby room practitioners who are either not targeted for professional development programmes or who find that such programmes are not targeted at baby room practice. Yet they are arguably in one of the most responsible positions in day care. In his work defining and understanding the power of ‘thinking’, Smith claims that the ability to think ‘depends on the company we keep; it depends on the way we perceive ourselves, which depends on the way other people treat us’ (Smith, 1992: 125). This claim has gathered support through the project. Whitehead’s idea of ‘learning in companionship’ (2009), though offered in relation to young children learning, is also relevant here, as the practitioners in our study found themselves unable to access professional company through which to learn.
Initially, we found ourselves interested in the fact that the practitioners were more enthusiastic about opportunities to talk to each other than almost any other aspect of the project work. They had begun by simply swapping details of routines, that is, have you got a separate changing area? We start at 8, what time does your shift go from? Do you provide wipes or do parents have to bring them in? This kind of talk has evidently been valuable to them. However, as time passed, it became clear that the nature of their talk was changing and the transformative value of a bespoke professional development was evident. We found in our project that as the confidence of individuals grew so too did their interest and competence in reflection, narration and consideration of their practice. Alongside this, evidence also emerged that the practitioners were developing a vocabulary, that is, during their engagement with the development sessions, within professional conversations, they had been busy acquiring a new language, a professional discourse, which began to serve their need to understand their professional role (Durrant, 2012). When asked in their evaluations what they had enjoyed about their involvement in the project, expressions such as ‘sharing practice’, ‘meeting other practitioners’, ‘talking with others who understand’ were the most frequent responses.
Transformative value of talk in learning
While routines, feeding babies, washing, changing them, providing resources for them to play and settling them to sleep, may be the recurring elements of every day of practitioners’ lives in baby rooms, how such routines are considered, enacted and played out are dependent on how babies are viewed and understood by each practitioner, by each nursery, by local and national authorities. These constructions then inform whether or not babies are recognized individually, spoken to, respected, listened to, engaged with and so on (Osgood, 2011). Frayne argues that ‘what gives the world around us form and substance is our contribution – the ways that we have developed for coming at it and dealing with it’ (2006: 173) but equally that world is a shaping entity too. Within baby rooms, practitioners are both engaged in landscapes of action – of their own and others’ construction – and contributing to the event from a landscape of consciousness, born from their family and cultural heritage as well as influenced by layers of policy and instruction and training. It is difficult to conceive how practitioners could be described, with this influential layering of practice narratives to possess ‘an innocent eye’. Of course there is an inherent danger in uncritical landscapes of either the proliferation of folklore or the re-enactment and reiteration of ‘oppressive discourses’ (Yuen, 2008: 40).
Mindful of Vygotsky’s work on thought and language, that is, that ‘thought and speech coincide to produce what is called verbal thought’ and his claims for ‘ingrowth’, or a final stage of inner, soundless speech (1986: 87–88), the project provided opportunities to enable this process to occur in relation to the participants’ developing understanding of their own practice. The ‘transformative’ element of the work could only be said to take place as participants began ‘to direct [their] own mental processes with the aid of words or signs [which] is an integral part of the process of concept formation’ (p. 109). The project’s practice was to facilitate practitioner development from, in Vygotskian terms, ‘signalling’ their practice to ‘signifying’ practice, from describing the ‘landscape of action’ to determining the ‘landscape of consciousness’. In acknowledging Smith’s idea that ‘thought flows in terms of stories’ (1992: 62), the value of talk through narrative constructions in the project work has been paramount. In practice, stories have been collected through individual, paired and group activities; through the annotations of drawings, narrating filmed practice and policy debates. In these ways, identifying and understanding practice has been firmly anchored, ordered and presented through the narration of experience, through talk and story.
Story telling: Baby room practitioners as the teller and the told
- Engage in companionable social interaction
- Relate experiences (from the ‘landscape of action’)
- Determine the importance of experiences
- Respond to others’ stories
- Synthesize experiences
- Reflect (think) in the company of others
- Theorize their own and others’ practice
- Draw implications for renewed practice
- Gather implications for dissemination in their settings.
This is a formidable list, leading participants from recalling action to conscious reflection, although tutors have consciously refrained from any instructional mode of practice, instead basing sessions on the idea that ‘self assessment and reflection and with the aid of specially developed measures for better child observation and adult observation, would lead to better practice’ (BERA, 2003) and, by implication, to improved care of babies. Through these activities, in this project, it has been possible for this sample of practitioners to tentatively begin to develop a sense of their own worth in their work and to develop a ‘voice’, later described as a professional voice.
There are two further aspects to consider. In another country, another culture, with different political imperatives, Yuen describes how participants ‘know very well the consequence of failing to ‘‘add more value’’ to themselves’ (Yuen, 2008: 39). One of the challenges of any work with practitioners from baby rooms in nurseries is in overcoming their perceptions of being ‘the lowest of the low’ in terms of practitioners’ status. In The Baby Room Project, and through the narrative-focused model, each participant has been able to overcome, to greater or lesser degrees, the sense of ‘voicelessness’ clearly felt before and outside of the project. The project work has been able to distinctly contribute towards participants ‘adding more value’ to themselves and their work through their engagement. This has been evidenced in confident workshop contributions, poster disseminations at The Baby Room conferences, intimate and informal dissemination to close work colleagues and more formal in-service presentations in their home nurseries or daycare settings. It seems that our ability to ‘make worlds’, in Bruner’s terms, to construct stories to represent experience, is paramount to the construction of identity, of who we understand ourselves to be, who we are as professionals. The project provided a level of ‘professional capital’ to take back into each professional setting. Second, although Yuen’s study involved teachers rather than nursery practitioners (the difference relating to training and levels of pay), her concern that the public, and policy-makers, create an image of teachers which relates to their technical/functional activities rather than their abilities as ‘thinking and moral persons’ can be translated into this largely unprofessionalized field of work. It seems that baby room practitioners are also caught up, if unknowingly, in the ‘perform’ or ‘profess’ debates (Yuen, 2008: 39; Powell and Goouch, forthcoming).
Talking to babies, developing a voice
Conclusion
The stories told by practitioners in our study confirm Sachs’s argument that self-interest is not paramount, but also important is how those who care for babies in centre-based care are located in broader society, how they are perceived and understood, trained and supported. The contemporary version of this, perhaps internationally but certainly in a national context, needs to be reframed, in political, professional and social domains. Sachs challenges us all to ‘change taken for granted assumptions’, to ‘transform people’s self understandings’ and to ‘create cultural codes that contest the legitimacy of the dominant discourse circulating in society about education and teachers’ (2003: 12–13). Arguably, this applies even more in relation to nursery and baby room practice and practitioners who have considerably less of a professional voice or sense of professional worth in broader political and policy spaces. Osgood’s argument, that the prevailing national government discourse of practitioner professionalism places ‘emphasis on competition, performativity and rationality‘ (Osgood, 2006: 191) challenges the, predominantly female, baby room workforce to consider what is described as a ‘masculine’, ‘individualistic and entrepreneurial’ skills requirement. While it may be hopefully less likely in baby rooms that a ‘scripted pedagogy’ (Gibson and Patrick, 2008: 26) could possibly apply, there may be a current demand for a nationally approved ‘official script’ (Daniels, 2007: 329) in relation to how babyhood is constructed and how babies are cared for which will ultimately impact on the discourse surrounding baby room practice. Such a script, or discourse, must pertain to wide-ranging, conceptual issues relating to babies, and those who are educated, trained and employed to care for them, as well as constructions of babyhood, rather than solely to the potential for and discourse surrounding crisis, damage or abuse, although these are undoubtedly also important areas for societal consideration and investment, and should engage us all – those in and outside of traditional educational discourse boundaries.
How societies construct children and childhood, how they envision ‘structures, understandings and discourses’ (Moss, 2006: 30) and how ‘state-governed’ early childhood education and care is conceived requires ‘political and ethical choices’ (p. 39) made by a close and critical examination of the overarching aims of contemporary societies in relation to babies and very young children. Into this mix, who is trained and how, how practitioners/teachers/care-givers/pedagogues are both rewarded and supported needs to be very closely examined, made transparent and understood. Finally, in the current quest for out of home care for babies, demands are being made on young practitioners to invest emotionally in their relationships with babies and their families, which in our project story is clearly evidenced. However, the national picture accompanying this story urgently needs also to portray an image of a society politically framed to invest in this care, universally for all babies and young children, and equally then to invest in the professionals working within the system. Such an image needs urgently to be redrawn, with care given to the daily lives and wellbeing of babies as well as the daily lives and well-being of those employed to care.
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